One Last Kick For A Dead Horse
by Wade Stuckwisch
(reprinted from the Hampshire College Omen, vol.
14 #7 (April 28th, 2000))
See The Poster | See
the First Follow-Up
Writing for the Omen for something like
three years has taught me, I think, quite a
bit about how people function or don't function as individuals
in a community. But first, a
long digression. I remember, somewhere in my early, impressionable
years at Camp
Hamp, running into the idea of "dialectic conflict."
It's one of those terms you encounter
and try to use in academic papers for semesters and semesters
without ever really
understanding it. It's sort of like a less annoying "post-modernism"
or an easier to
understand "Freudian psychology." From what I've been
able to piece together over four
years, "dialectic conflict" in general is the process
of formulating an argument based on a
thesis and a conflicting antithesis. For Hegel, dialectic
conflict was seen as the process by
which divine truth could eventually be discovered (known
as Hegelian dialectic). The
Marxists attempted to de-mystify Hegel's construction
dialectic by formulating the idea
of "materialist dialectic." This philosophy worked conveniently
well with other Marxist
ideologies like class war. In general, the basic ideal
of dialectic conflict is that, by the
conflict produced, some greater truth could be discovered
through a synthesis of the two
arguments. For Hegel it was the absolute knowledge of
the divine; for the Marxists it was
an earthly socialist utopia. I've always been fascinated
by the philosophy of dialectic
conflict, maybe just 'cause I'm such an argumentive sonofabitch.
But in my view, there
are two major assumptions involved in the way the
philosophy of dialectic conflict has
developed. One is that there is an absolute truth; some
sort of light at the end of the
tunnel. Scary thought, that there might be no absolute
truth or ideal or meaning or justice
in the world, huh? I think maybe some of the Existentialists
mulled over the idea but I
don't think any of them ever really came to grips with
it. Camus was close, but to
paraphrase Charles Bukowski, you get the feeling it never
affected him. The other
shortsight to me seems to be the idea that human beings
will ever have the wisdom or
mental capacity to form any sort of decent thesis, or
even recognize the antithesis, much
less ever reach any sort of divine synthesis.
This said, I'd like to address the whole Omen poster
debate one last time. The
whole debate was quite a firm reminder just what an stupid
ignorant tribe of simians the
human race really is, despite how smart we like to think
we are. Through out the entire
debate I can think of a grand total of one person on
either side of the issue who seemed to
have anything fresh and intelligent to say about the
whole situation. Instead, what the
whole controversy seemed to generate was a lot of buzzwords
and name-calling from
both sides of the aisle. I think the only result of the
whole debacle was helping
Hampshire students decide who their enemies were and
putting names to faces. The
beauty of the Omen is that is does create controversy.
Check a few back issues--we've
been doing it for years. The Omen at its best forces
people to think by poking them where
it hurts, or at least I would like to think that it does.
The whole debate over the Omen
poster, though, really shook my faith in the ability
of conflict to spawn its own resolution.
One argument I remember hearing over and over again
amid the wash of cute
academic phrases stolen from last semester's SS class
was the idea that the opinions of
the historically repressed (women, ethnic minorities,
etc.) are silenced by some form of
privileged voice perceived to belong to the non-oppressed
(as if no white person or male
has ever experienced any form of oppression in their
lives). I don't argue with that point
at all; in fact I agree with it wholeheartedly. Unfortunately,
the insidious voice of silence
works both ways. Over and over again I hear people's
opinions discounted as "racist" or
"sexist" or "misogynist" without a second thought. The
moment any of these labels is
applied to an idea or, worse yet, an individual in order
to demonize and devalue it or him
or her, the effect silences and oppresses just as effectively
as any white or male privilege.
Over and over again it seemed that people with opinions
in any sort of disagreement with
the dominant liberal Hampshire discourse were treated
as ignorant, or even insane or
retarded. If you wonder why so many people seem so insensitive
about issues of race and
gender on this campus, (and, by the way, I think there's
no excuse for the level of
insensitivity I've seen) maybe it's because you never
listened to their side before you
decided that you possess the knowledge of the divine
and they're just ignorant or stupid...
after all, why be compassionate when no one listens?
I can't think of a more dangerous
atmosphere for an institution supposedly dedicated to
free thought. Silence is a two-way
street and people really need to acknowledge this if
anyone ever expects to reach any sort
of greater wisdom from this kind of debate. And if anyone
tries to say I'm a misogynist
because I quoted Charles Bukowski earlier, or that I'm
fetishizing black culture because I
can recite large portions of "Shaft" from memory, or
that I'm a dangerously demented sex
fiend just because, god and/or goddess forbid, I made
that goddam poster, well, you're
welcome to your opinion but I cordially invite you to
jam it up your ass if you refuse to
even try to see my side.
In the end, I'd just like to say that my favorite
thing about Hampshrie has been the
true freaks, the people who will probably never be truly
understood by anyone, who will
always be loved by a few and despised by many. I didn't
like all of them but Hampshire
would be a shithole of an intellectual and creative quagmire
without them. Sure,
sometimes they're way off-base or even dead wrong about
shit, but at least they brought a
fresh perspective, maybe even inspired you to try to
see their warped point of view.
Enough of this boring liberal neo-fascist hippie communal
bullshit. Hampshire is not a
commune, and it never fucking should be. With this many
brilliant freaks around,
Hampshire should be a warzone. If somebody isn't uncomfortable
then something's
wrong. And my one regret about that fucking poster is,
when one guy stood up at an all
community meeting and shook my hand for being part of
the Omen, that I didn't give him
a firmer handshake. Dialectic conflict, baby. To quote
Bukowski again, I prefer
somebody who screams while they burn.